The Tests Are Part Of Getting To Sit On His knee. I’ve Been Here Long Enough To know That not Everyone Gets To Sit On The King’s Knee.
Bridge from Part 2: The Hebrew word da’at is often translated simply as knowledge (to know) but in Jewish thought it reaches far beyond the acquiring of information. It speaks of intimate knowing, relational union, and the mysterious point where heaven and earth meet. In this study we follow the thread of da’at from its biblical roots through Jewish mysticism, the teachings of Jesus, and the revelation of the Loving Jesus (PDF) message. Along the way, we discover that the language of conception, birth, and spiritual rebirth all point toward the same profound truth: God has always desired more than our obedience—He has desired our union.
How Jewish mysticism sees the womb as a sacred chamber—How “yada” becomes “da’at” in Kabbalah, How the rabbis describe God “knowing” a soul before birth
AI: In Jewish thought, before a child is conceived physically, the soul is: known by God, formed by God, assigned a destiny, woven into the divine plan, and sent into the womb. The Talmud says: “Before a child is conceived, God knows its soul and its mission.” (Niddah 16b) This is the purest form of yada: God knows the soul, the soul knows God, and the union produces life.
The Womb as a Sacred Chamber
In early Jewish mysticism (pre-Kabbalah), the womb is described as: a sanctuary, a chamber of formation, a hidden place where God works, a miniature Tabernacle, and a place where the Shekinah enters the womb and shapes the soul. The womb is not just biological—it is mystical space. In Kabbalah, “yada” evolves into da’at (The Loving Jesus Encounter)
Da’at means: intimate knowing, experiential union, interpenetration of presence, shared essence, creative encounter, and the moment two become one. (Verse)
MB: Throughout the first part of this study, AI continued to impress on me that “yada” was never meant to be expressed in a sexual way. However, we are mystics, and mystics believe otherwise. Now we arrive at an exciting branch on our path. There are other mystics who believe as we do. They may not express their relationship with Jesus in quite the same way that it is explained in the Loving Jesus Revelation; nevertheless, they certainly make themselves crystal clear.
Excerpt from The Loving Jesus Revelation— (quoting Imbach, 1992) —My exploration of the mystical tradition within Christianity has convinced me that the great burden of the mystical writers centers on the mystery of love. They are mystical writers because they have pursued the mystery of love, not because they are esoteric. Mysticism is simply the desire to experience union with all things and with God. …
They came to accept that this longing for intimacy … is a doorway to our destiny of union with our loving Creator. These themes are central to the whole Christian mystical tradition. (End)
MB: The Words of God for today—New Wine prophecy on this subject—does not hide behind the skirts of mother church. Mother church was exposed long ago in the MO Letter—“Prophecy of God on the Old Church and the New Church (PDF)”:
For they do not the things that I ask and they know Me not, and they lie not with me in the bed of love, neither do they wait upon Me continually in the things that I ask, neither do they look up unto Me to be guided with Mine eye, My wish their command, as doth this one. They claim to be mine—My wife—My Church—-but the relationship is in name only. There is no other relationship. They have no other communion. They have no other intercourse and they bear no children. Therefore, is this hypocrisy and not a marriage. This is pretense and not love. The men whose opinions [she] lovest shall destroy [her] and the Beast whose honor [she] favourest shall devour [her]. (End)
If that is not warning enough to stay well away from her, then you should reread that whole letter. By the way, the “Beast” in that prophecy equals the World. The prophecy is saying that the Church favors the world, or, in other words, is part of the system. Dad has always said it.
The Children of David—called from before time as God’s Endtime prophets—have no place in returning to mother church. It’s not just a bad thing to do; it’s both spiritually and physically dangerous. Spiritually speaking, Jesus said it is as a dog returning to his vomit. Physically speaking, it is akin to those Jews running into the Jewish temple to escape the Roman legions attacking Jerusalem in 70 AD.
Turning your back on God in favor of the Beast; honestly, how do you think God would look at it? This message is not New Wine. This message is very Old Wine; it has been in the Word of God since the very beginning of Jewish national history.
1 Samuel 8:7 And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected Me, that I should not reign over them.
Man’s majesty of choice and free will is supposed to be exercised within the container of God’s will. What we have today is man running hog-wild outside of that protective container. There is a steep price tag on this, but it is especially costly to those who are called according to His purpose, yet turn back.
Back To the Mystical, Magical Garden Of Love
Excerpt from The Loving Jesus Revelation—Part 3
I love to be loved and I love to love. I love to receive love. I love to give love. So few understand My need to be loved, My desire to be loved. So few understand My desire to be wanted, My desire to be called for and told that I am wanted, that I am needed, that I am desired, that I am lovely. In this I find great pleasure and great happiness, and for this purpose created I My children to love Me.
For I wish to be loved in a new way … This is a step of faith for you, and a leap of faith for many! … So come unto Me and be My bride! For I long to be loved as a lonely man who does not seem to be lonely because He has so many friends and so much family, yet He lacks a sweetheart and darling.
Please come, come to Me and be My darling! Come to Me and be My sweetheart! Come to Me and be My wife, My bride! Come, come, please come and lie in the bed of love with Me. For there you will find great love and great treasure, and there you will find great reward (End).
MB: That’s what I love about the Words of David—they bring the mysticism to where we can touch it. That’s what I love about the Final Key Revelation; it puts skin on that epic Key event. And that’s what the Loving Jesus Revelation is doing. It takes all these “big words” and calls it what it is—” intimate spiritual sex with our Husband.”
Before venturing deeper into Jewish Mysticism here is another excerpt from the Loving Jesus Revelation as well as a few snippets from other Christian mystics on this subject, once again taken from the Loving Jesus Revelation:
God as our Lover
Jesus is our Lover and our Husband, and we’re His bride, so of course it makes sense that we should say such loving things to Him! Peter and I began to understand that the way Jesus loves us as a Lover, a Bridegroom and a Husband, is not just symbolic, but that He actually feels those things that a lover and a bridegroom and a husband feels toward his bride. He needs the satisfaction of feeling His bride’s arms around Him and He needs to feel her kisses and He needs to hear her tell Him she loves Him and wants Him.
Gallagher et al., 1983: 25-27—All of them, in trying to describe that intimacy [with God], fall back on the language of marital love, of sexual intimacy. They are right to do so, and their language is not just a figure of speech. [What they] experience in prayer [is] not just metaphorically but really sexual, really nuptial.
Rousseau and Gallagher, 1991: 13—Jesus is the Bridegroom of the Church—[He] is drawn by an irresistible desire to make us His intimates. His love for us is not a stiff-upper-lipped endurance, but a heartfelt longing to become one flesh with us, to make us members of His own body. Ask any bridegroom how close he would like to be with his bride. That desire is a reflection—a pale reflection, but a real one—of Jesus’ love for us. (ML #3029)
Sallie McFague, Models of God (Philadelphia: Fortress Press, 1987), p. 126—While such a passionate and “human” perception of God may seem quite foreign to many (particularly those who have adopted a rather stern, sterile or cerebral outlook on things divine), an increasing number of writers have realized that if “God is love” (1 John 4:8) as the Scriptures attest, then why would He not also be a lover?
Our images of God need rethinking and expansion. Sallie McFague reminds us that while Christian tradition has insisted that God is love, it has largely recoiled from speaking of God as lover, fearing that “the slightest suggestion of passion in God’s love is thought to contaminate it.
Nelson, 1992: 24—If the lover relationship is the most intimate of all human relationships, the most powerful and life-giving, might it not be a central metaphor speaking of some aspects of the God-world relationship? … When the “lover” metaphor is used, we might once more reclaim a theology that embraces divine and human pleasure. (End)
On this concept of God as lover, theologian Dody Donnelly puts it succinctly: “God makes love, as all the mystics can testify” (Donnelly, 1984: 76).
Contemporary Christian writer Joni Eareckson Tada, in her recent best-selling book, Heaven, Your Real Home, describes the joys of spiritual intimacies with the heavenly Bridegroom: This intimate spiritual union is a two-way street. … Earth is one big premarital session for Heaven, and although Jesus wants us to love Him passionately and single-heartedly, He more than matches it with love, pure and fervent.
It is “Heaven” to know Jesus this way. And I mean that literally. … Eternal life is knowledge of God [John 17:3]. When we deepen our relationship with Jesus, we get a head start on our eternal life here on Earth. Heaven is already happening to us. The Apostle Paul knew Jesus and knew Jesus. … There’s the bride/bridegroom thing. It’s a different kind of knowledge. Paul touches on this deeper knowledge when he yearns, “I want to know Christ and the power of His resurrection” (Philippians 3:10).
I love those words “to know.” Scholars explain that in this passage “to know” implies learning about someone through a deep, personal experience. It’s the same sort of intimacy alluded to in the book of Genesis where it says that Adam “knew” his wife, Eve.[8] Theirs was a deep, personal experience. A level of relationship beyond head knowledge. It is also a physical illustration of the level of spiritual intimacy that God desires with us, something even more deep and personal (Tada, 1995: 145).
Celia Hahn sheds more light on the biblical usage of the term “to know”:
Sexuality and spirituality are intertwined more subtly in the Bible. The verb to know as a term for sexual intercourse suggests a connection between human knowledge-through-love and God’s intimate knowledge of beloved creatures (Hahn, 1991: 189). (End of quote collection from The Loving Jesus Revelation #3077 1996)
Overshadowing as Divine Indwelling
AI: In Hebrew thought: Intercourse is one shadow of yada. Conception is one expression of divine spark. Birth is one manifestation of God entering the world. Yada is the union of God and human.
“God Knows the Soul Before the Body”
AI: In Kabbalah: Da’at is the point where God enters creation. This is the mystical equivalent of conception. This is the mystical version of “yada”: God knows the soul, the soul knows God, that mutual knowing produces life. The rabbis framed conception as: A meeting between God and a soul in eternity, followed by the soul being sent into a womb. The physical act is the door, but the soul entering is the union. This is the earliest Jewish mystical framing of conception.
The Womb as a Sanctuary (Heikhal)
Before Kabbalah, Jewish mystics used Temple imagery to describe the womb. They framed the womb as: a chamber, a sanctuary, a holy place, a miniature Tabernacle, a space overshadowed by the Shekinah. In Kabbalah, “yada” evolves into da’at—not knowledge, but union‑knowledge. Da’at is framed as: interpenetration, shared essence, mutual presence, creative union, the point where two become one, the spark that generates life. The mystics say: “Da’at is the place where God enters creation.” Da’at is the spark—the moment of divine-human union.
Our personal relationship with Jesus—Yada evolves into da’at
MB Blog excerpts:
Jesus, Paul, and many other Biblical figures encouraged the use of prophecy in establishing the will of God and in strengthening our relationship with Jesus. The MO and Maria Letters gave the exact same advice (PDF) (PDF)—imagine what secrets have been missed by those who turned their backs on the New Wine of yesterday. (Committed to the Word, May 23, 2026)
You and I often see things so differently. You look at it as blessed to have a more carefree or obviously successful life with fewer problems, difficulties or afflictions. I look at it as being better to have a full life–one that is rich in faith, depth of spirit, understanding, sacrificial love and concern for others, an intimate relationship with Me, inner spiritual strength, and a tender heart. And often these treasures of spirit, these priceless qualities, don’t come without trials, suffering, or surviving great difficulties. (PFTCOD 5)
After the passing of My Endtime prophet, then came the breaking of the covenant, not the covenant between the kingdoms of men but the covenant between David and I, the Holy Covenant (Matthew 24:15; Daniel 9:27)—This breaking would trigger many events throughout the world, but My Word is not about the world, specifically; it is about My relationship with My children. (The Change Journey-3737 Dec 10, 2025)
The Marriage Supper will be a very emotional time for everyone and each person’s emotional experience will differ. Imagine this if you can: suddenly you receive a summons to a king’s chambers for a personal audience. Think about how you might feel –butterflies, nervous reactions, twitching, ummm…Well, it would all depend on how well you know the king, and when I say “know the king” I relate it to your previous personal interactions with him.
What most of My children on earth miss in our relationship is the reality. The veil between our worlds makes it very difficult for My children to build a personal relationship with Me. If it were not for the Keys and My Words of David, even the most determined soul would find this feat nigh impossible. (In Preparation for the Trumpet Sound, Aug 7, 2025)
Jesus speaking in prophecy: You don’t need to have those “in love” feelings to know whether or not our relationship is growing deeper. If your desire is to experience a deep “knowing” [da’at] then spend time in My Word, this is the intercourse [yada] I desire. If you spend time in the bed of love with Me our relationship will grow. If you want to be one of those that run into My arms at the Marriage Supper then spend time with Me in intimate love making now.
As was said by Joni Tada: Earth is one big premarital session for Heaven. Our relationship then is being built now. All your accomplishments on earth pale into insignificance when compared to our times of intimate fellowship. I desire deep “knowing” interaction from My brides. Yes, I “know” you intimately; I created you. But do you “know” Me? Is My experience reciprocated? It can be, by spending intimate time in the bed of love with Me, your Husband.
Asking Me (PDF) to speak to you in prophecy, meditating on My Words, prayer, praise, just talking to Me in your heart, picturing Me making love to you in your mind—there are so many ways to spend time with Me. Some times will be more intimate than others, but all are considered by Me as you seeking to “know” Me. (End)
MB Blog excerpt:
Those virgins that have kept their lamps filled with the oil of their love for Me will experience a type of inner-chamber sensation, whilst the unwise virgins will experience a type of outer-chamber experience. You have at times wondered, “If the ten are all virgins, then why are the unwise five cast out into outer darkness?” The parable is about My personal relationship with My virgins and the consequent experiences each one will feel at the time the Trumpet is sounded. (In Preparation for the Trumpet Sound, Aug 7, 2025)
The power of the keys will cause you to have a richer and fuller relationship with Me through the Word that I speak to you.
Conception as Divine Appointment
These mystics framed miraculous births as God breathing destiny into the womb. [Every birth is miraculous.] In their understanding, the womb is a portal, the soul is sent, the overshadowing is activation, conception is appointment, and birth is manifestation.
When God, soul, womb, and destiny all meet
In Jewish mysticism, the human soul is not one thing—it’s layered:
Nefesh: Life-force The basic animating principle. Blood, breath, instinct, physical vitality. This is what makes a body “alive” rather than inert.
Ruach: Emotional-spiritual wind—the realm of feelings, character, inner movement, moral struggle. It’s the “wind” of the person—their inner weather.
Neshama: Divine soul The highest, most subtle layer. The part that “knows” God, that hears, that remembers.
Mystical framing of conception:
At physical conception: nefesh begins—life potential ignites.
As the child forms: ruach is woven—temperament, inner movement.
At or near birth: neshama is breathed—God whispers the soul fully into the body.
So conception is not just “a cell divides”—it’s nefesh igniting, ruach forming, neshama descending.
How the Soul Descends Through the Sefirot
In Kabbalistic framing, the soul doesn’t just “appear”—it descends.
The sefirot are like channels or lenses of divine expression:
Keter: Divine will. The soul begins as pure intention in God’s will.
Chokhmah: Seed of wisdom. The soul is a flash, a point, a pure idea.
Binah: Womb of understanding. The soul is developed, shaped, and given structure—like a womb forming a child.
Da’at: Union point. The soul crosses from pure divine idea into relational, experiential reality.
The soul begins in Keter, is conceived in Chokhmah, formed in Binah, and enters the world through Da’at. It then flows down into the body through the lower sefirot. Conception, in this frame, is the moment the soul crosses Da’at and begins to inhabit matter. [Adam/mud]
Overshadowing—Salvation, the Prophet’s Mantle, and the Gift of Prophecy
Hekhalot (Palace) and Merkabah (Chariot) mysticism describe encounters with God using overshadowing imagery. A cloud of glory descends as an enveloping presence: the visionary is covered, surrounded, swallowed in light or cloud. A voice speaks from within the cloud as an inner communication; the message is not external—it arises inside the person. Light enters the body as an indwelling transformation, and the visionary feels the presence within, not just around. Finally, the encounter results in the formation of something new—an inner birth in which a new identity, mission, or state of being is “born.” (Born Again – Are You? (PDF))
This is overshadowing as indwelling—not just “God near me,” but God in me, forming something.
Da’at as the Bridge Between Divine and Human
In Kabbalah, da’at is not “information”—it is union. (Not just reading the Word, or going to church on Sunday, but living it, breathing it, allowing it to become a part of you.) Chokhmah is the flash of insight, a point of pure wisdom—the seed. Binah is understanding, where that seed is developed, structured, and made comprehensible. Da’at is knowing by union, where the person and the truth become one. It is not “I know about”; it is “I know by being joined to.” In this mystical framework, da’at is the point where God’s reality and human reality touch and interpenetrate.
Applied to Conception: Man is Chokhmah (seed), woman is Binah (womb/space), and God is Da’at (the union that produces life).
Applied to Spiritual Life: You hear of God (Chokhmah). You understand God (Binah). You know God (Da’at)—and something is born inside you. Da’at is the deepest yada—the knowing that creates.
The Way of Salvation
We believe that Man was created innocent by his Maker, but through the temptation of Satan he voluntarily transgressed and fell from his sinless and happy state, in consequence of which all Mankind are now sinners, and are absolutely unable to attain to righteousness without the saving power of Jesus Christ.
We believe that all men by nature are sinners, but that “God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish but have everlasting life” (John 3:16). We believe therefore, that all persons who personally accept God’s pardon for sin through Jesus Christ will be forgiven of sin, reconciled to God, and will forever live in God’s presence.
We believe that the Salvation of Mankind is wholly by grace [God’s love and mercy], through the mediatorial ministry of Jesus Christ, the Son of God, Who, in infinite love for the lost, voluntarily accepted His Father’s will and became the divinely provided sacrificial Lamb Who alone can take away our sins. (God and Jesus – The Ways of Salvation)
Excerpt from The Loving Jesus Revelation—Part 7
Prophecy: To love My seeds is to love Me. For all that I am is represented in My seeds. In giving you My seeds, I am giving you everything. I am giving you My life and My love and My power and My anointing and My strength; I am giving you joy and blessings. As a man feels that a woman receives him completely and wholly when she receives his seeds—as to a man his penis represents his very manhood, his very self—so it is with Me, so that when you receive My seeds, you receive Me! You receive all that I am! When you receive My seeds in lovemaking, you receive Me, you are loving Me!
Do not fear that in loving and desiring My seeds and My lovemaking that you are not loving Me for what I am, because My seeds are Me! They are everything I have to give you—My seeds of Love, My seeds of caresses and kisses, My seeds of Words, My seeds of fruitfulness, My seeds of childbearing, My seeds of contentment and fulfillment. All that I have to give, I can give through My seeds!
To love Me is to love My seeds. To desire Me is to desire My seeds. In receiving them, you are receiving Me! In loving them, you are loving Me! For My seeds and My penis do not just represent sex, they represent all that I am. They represent Me as your Husband, as your Lover, as your Savior, as your King, as your best Friend! So open your heart and receive Me, that we may become one again and again and again, and our love will be without end! (End of prophecy.) The Loving Jesus Revelation Part 7 #3033
The Prophetic Call
Prophetic call visions (Isaiah, Jeremiah, Ezekiel, etc.) follow a common pattern:
A Presence Appears
An encounter with God through a voice, a word, or a vision.
Overshadowing
Union: The prophet is touched, filled, or overwhelmed.
Formation of Mission
Inner birth: A calling, identity, or destiny is formed within them.
MB: David’s calling as the Endtime Prophet followed a similar pattern. He claimed he received the Holy Ghost in his mother’s womb. He also described being prayed over by three different prophets at three different times, each quoting the verses in Revelation about the Key of David (PDF). He went on to say the infilling came when he was around 19 years of age.
Holy Spirit Power—A Study on Acts 1:4
Under the Old Testament plan, only certain kings and prophets and leaders received the Holy Spirit and the whole burden of leadership fell on them. But when the New Testament Age dawned, on the Day of Pentecost, God completely threw out the old system of making them so totally dependent on human leadership for their guidance, and He made every single individual Christian responsible, directly, to [the] Holy Spirit.
The Lord said, “In the last days I will pour out of My Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams” (Acts 2:17). Now everyone is personally responsible. … Everyone can have just as much of the Holy Spirit as they want or can take and should be led individually of the Lord. The Lord did this to diversify and decentralize the Church, to prepare them for an age when it was going to have to survive a lot of persecution and its members would need to be individually led by Him. (End)
Da’at is the deepest “yada”—The knowing that creates
MB: Yet sin broke that link…that is why Jesus said, “You must be born again.” How do the mystics understand this? If da’at is there at conception, then by saying, “You must be born again,” isn’t Jesus implying that the link is broken?
Jesus said in John chapter 1 that the Light is in every man that cometh into the world. The elder Nicodemus, I presume, understood the concept of da’at, therefore, why couldn’t he understand the concept of “being born again.”? Nicodemus was a man of law, not of the Spirit—the new law, the law of Love. I often wondered why Nicodemus made that seemingly silly statement: “Can a man be born the second time into the womb (the sacred place) and be born again?”
Prophecy:
Nicodemus was a Jewish mystic in his own right, but Jesus was way out there—a “cracked mystic.” If Nicodemus shared any of his conversation with someone else, i.e., one of his colleagues, I’m sure word would have spread fast that “this Jesus” was not only breaking the laws of Moses, but was also really stretching the very essence of their mystical beliefs surrounding da’at.
Jesus wasn’t “cracked,” but He had come to crack the shell (Klipah) or open the veil to the portal back to the Father. Nicodemus was trapped within the shell; he only understood da’at as a concept. According to the laws of Moses, it was simply a matter of keeping the law “perfectly” (which we know is impossible). That is all he knew. He understood the law of physics—so how does a man enter the womb (sacred place) a second time? Where is the law for that? I read the Torah and understand what steps must be taken to crack the shell, but what you’re talking about, Jesus, is way too mystical.
Our minds are like the smallest of those famous Russian matryoshka dolls. Our minds are trapped in layers, the largest being the barrier spoken of in The Final Key. Jesus had come with the Key of Knowledge; He wasn’t talking about da’at like the Pharisees talked about da’at. Jesus was da’at. He was in the Father, and the Father was in Him.
Jesus was telling Nicodemus there is only one way to reach da’at, and it is not in the dutiful keeping of the law. It can only be reached through being born again. Of course there is a path, there has to be a path, but you Mr. Nicodemus were on the right path, but now that path has come to its end. I have the Key to open the way forward. Not only am I the Key, but I am the door and I am the life beyond the door. An impossible concept for a not yet born again lawyer of the law to grasp. Even we who are born again cannot understand salvation…it must be taken by faith. (End)
Da’at at Conception: The Original Union
Mystics say da’at is the bridge where God and the soul meet.
At conception, Chokhmah (seed) flashes, Binah (womb) receives, Da’at (union) ignites, Nefesh (life-force) awakens, Ruach (inner wind) begins forming, and Neshama (divine soul) descends.
This moment—the descent of the neshama—is the original knowing, the primal yada. It is the soul’s first experience of God. This is why Jesus says, “The Light shines in every man who comes into the world.” (John 1)
Mystics interpret this as follows: The neshama carries a spark of divine Light. That spark is the memory of da’at. Every human is born with it; it is the “link” you’re talking about. So yes—da’at is present at conception.
Sin Breaks the Da’at Link (but Not the Spark)
Mystics never describe sin as “breaking rules.” They describe it as a disruption of da’at—the union between God and the soul. It is not destroyed. It is not erased. Rather, it is veiled, obscured, covered, or blocked. The spark remains. The union is still possible. But the awareness of the union is lost. [barrier/dark covering]
Ezekiel 18:4: “For every living soul belongs to Me, the father as well as the son—both alike belong to Me. The soul who sins is the one who will die.”
Loving Interaction ML3234
Prophecy: You are Mine. Your soul belongs to Me; your heart, your mind, and your body are Mine. I love you and I care for My Own. (End)
MB blog excerpt: The Temples of Death Feb 18, 2025
…My creation fell into sin, so I came and covered it with a temporal layer of corrupt sinful flesh. My Word says ‘animal skins’, but the truth is somewhat veiled; man had become as one of the beasts of the field. Pride was his covering, and because he had rebelled and eaten of the Tree of Knowledge, his estate fell lower than those beasts around him. He began corrupting all that he touched; his thoughts were evil continually. My coming two thousand years ago was for the purpose of breaking the cycle of death man had brought on himself. Immortality was restored, but the covering of flesh and sin remained; that covering is given to Satan as his reward.
The soul of man has always and will always remain Mine; it was given to Me by My Father as part of My reward. It is painfully obvious that there is no quick fix-it to man’s dilemma; it is a process. I have not hidden that truth from you. My Word is full of analogies explaining the purging process man is now experiencing. The diamond does not stay on the lapidary wheel forever; he may stay there for an age, but never an eternity.
Even though it may seem to him to be an eternity, it is only for a time. The journey to transparency is what it is, the shedding of the flesh, and I have given the Keys of the Kingdom to those that would believe, to make the journey easier. Although the shedding of the flesh is like death itself, the process becomes easier as more layers are removed. The Key of humility is one of the Keys I have given you; I have also given you a Blue Angel to help you understand My ways. (End)
AI: Mystical framing: The nefesh becomes dominant, the ruach becomes turbulent, the neshama becomes quiet, and da’at becomes disconnected from consciousness. [The conscience seared—1 Timothy 4:2.]
This is why Jesus says, “You must be born again.”
He is not talking about biology. He is talking about restoring da’at—the original union.
MB Blog excerpt: Our journey from 2020 to 2022 -Part 5-
Only a personal relationship with Me, heart to heart, in the Holy of Holies of your heart can repair the breach the enemy has made. But first, My dears, you must come out of the world and turn your backs on the fluff, froth and bubble of empty pursuits that is your life. To regain the joy of your salvation takes sacrifice. It takes oblation on a daily basis. It is not a one-time thing. My Word requires you to forsake all. He that wishes to be Mine and Mine alone, a disciple, must forsake his own life. (End)