Two Tests And A Trial—Israel Speaking In Prophecy About His Life As Jacob, Just Prior To Returning To El-Bethel—A Sequel To The MB Post “32 Pages Ends In 2026”
Jacob’s Return To El-Bethel–Genesis Chapters 32-35
Israel speaking in prophecy: You asked for me; well, here I am. I’m going to walk you through this part of my life in order that my example can help you better understand the lessons you are learning now.
I’m not an accomplished spirit guide (PDF). Although throughout history I have helped many people in this capacity, never before has it been in as intimate a setting as someone actually being aware that it is me, Israel, speaking to them. It’s quite an exciting experience for me, very unique seeing the Keys (PDF) working in this manner. As I said, I’m not an accomplished guide, but I’m sure that if you’re able to help me by concentrating and staying focused, we will get through this session having accomplished what you asked for.
You asked for the Keys of full-possession to be activated; well, again, as I said, I’m not an accomplished spirit guide, but I’m willing to give it a try. You’ve been at this for some time now, but I see that you are still puzzled as to how it all works. Do we actually possess you? Well, yes, we do, but that doesn’t necessarily mean our connection will instantly improve or that things will flow much better. There are factors involved that can only be ironed out over time. Sometimes it takes working with your guide on a daily basis before you both really click into gear.
We may not reach that flowing synchronization because this project is a temporary assignment. But still, with your experience and the help of those around me here in the spirit, we’ll get along and finish this task in good time.
So let’s take a look at what you’ve already got on your page. You’ve been stumbling along a bit, mostly because you’ve been gathering snippets from here and there and getting a lot of differing opinions by reading the articles you were given and those you found yourself.
Well, finally you’ve come to the source, the horse’s mouth. Yes, that’s a funny thought—Balaam’s ass. Well, I do feel like the proverbial ass, getting accustomed to this harness of prophecy. Anyway, let’s get on our way. I’m sure the harness will feel a lot more comfortable a bit farther down the road.
There are two classrooms in life: the school of hard knocks—which Jacob was in, and which you have been in at times—and the school of the still, small voice, which can, in some ways, be more difficult to pass through than the school of hard knocks.
The rule of thumb in the school of hard knocks is this: you find out where it’s at by discovering where it ain’t at.
Some people, however, spend their whole lives in the school of hard knocks because they never learn why they are in that school in the first place. They just keep running into walls. There are more walls than lifetimes, so learning to hear the still, small voice of God is the only way to graduate from the school of hard knocks.
All of God’s greats (PDF) have passed through both schools, some with honors, some less so.
At this point in our story, Jacob had already been through the “school of Laban,” a tough school that took 21 years to pass through. Here is an account from Dad on Jacob’s years in the school of Laban. The account tells us the reason Jacob entered the school of Laban and the final outcome:
“Look at Jacob in the school of Laban: Jacob was really crooked until he had to work under someone even MORE crooked than HE was! But it finally BROKE him, & look what he gained. BEFORE his downfall, he was only “Jacob the Deceiver,” but AFTERWARDS, he was a ‘PRINCE of God & Man’”. (Benefits of Backsliding (PDF))
The school of Laban was not the end of Jacob’s studies. You may have noticed Dad used the word “afterwards.” It wasn’t until much later in his life that Jacob became a “Prince of God and Man”—Israel, the man I am today.
As you study my life story, you’ll notice that even after the wrestler angel gave me a new name, the “old man” was not immediately renewed. The name Israel was used intermittently throughout the rest of my life. It is much the same with you. Jesus calls you “My brides and lovers,” as well as many other lovely names, yet at times you fail to live up to those names. So it was in my life. I was, in many ways, a Prince in the making—you are Brides in the making.
Let’s get back to Jacob’s journey to the land of his fathers—Isaac and Abraham. Jacob had just crossed the ford Jabbok and spent the night wrestling with the mysterious angel. You can find the whole account in Genesis 32:22–32… a set of numbers like that should spark your interest.
Now this is where you enter the picture. You’ve passed through your fair share of “hard knocks.” You don’t want to go back that way, so you’re endeavoring to listen to the still, small voice of the Spirit every step of the way home—to the house of your God (El-Bethel).
Jacob really needed that blessing because he was about to face Esau and his four hundred warriors. You need a blessing because it looks like you’re in a similar circumstance. April 4 has passed, and you’ve still not reached the Promised Land.
There is a war raging around you. There are landmines everywhere, so it is vital that you keep on track, heading straight and true for El-Bethel.
Let’s begin your next class. We are going to start with a few interesting facts that you picked up from the internet of things. This lesson module is called:
Applied Obedience
- Return Not By Way Of Succoth
- Tempt Not The Lord Your God
Return To The Land Of Your Fathers—Not By The Way Of Succoth
Genesis 31:3, 13 And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee. :13 I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.
Bethel means: in the Hebrew—“House of God”. Jacob named the place El-Bethel, which literally means: “The God of the House of God”.
Jacob had passed the “Test of Seir”. If he had followed Esau, he would have been absorbed into Esau’s worldly culture and compromised the promised lineage of Abraham (the lineage of faith)
Israel speaking—now he draws out our lesson:
You passed the “Reboot Test,” and like Jacob, if you had followed the way of Esau, you would have been absorbed into the world. You and your children would be compromised, and your part in bringing the promise across the line would cease to be. God would have raised up another line to accomplish the promise He made with David: that his children would be those prophets of the End, as well as those whom Jesus finds having faith in their hearts at His return. (End)
Having passed the first test, Jacob temporarily failed the second test by not going directly to Bethel (as God had commanded him to). Instead, he lingered in the land of “delayed faith”… a very dangerous land of partial obedience. Whether it was a direct judgment on Jacob or not, his delay in obeying God’s command to go directly to Bethel ended in the tragedy at Shechem.
Succoth–A Halfway House Of Faith–Genesis Chapters 33-34
(Internet of things) Genesis 33:17-19 And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth. (v)18 And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city. (v)19 And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for an hundred pieces of money.
Succoth comes from the Hebrew root sukkah, (sucker) meaning “booth” or “temporary shelter.” “God had explicitly commanded Jacob to return to Bethel and the land of his fathers. Instead Jacob stopped just short of his true destination, choosing the fertile plains of Succoth to build a comfortable, worldly life. Succoth represents a halfway house of faith. Jacob was no longer in outright rebellion, but he was not in full obedience either. He chose a place of safety and economic prosperity over the place of God’s calling. “
MB: The town name Succoth reminds me of the word succor. The spelling is s-u-c-c-o-r, and it means aid, assistance, comfort, or relief when someone is suffering or in trouble. But succoring yourself with worldly comforts is not the relief we should seek after.
“In Genesis 33, Jacob has just gone through a high-stakes reconciliation with Esau—something he feared for years. Immediately afterward, he travels to Succoth and builds shelters for himself and his livestock.”
As if to comfort himself, he was perhaps so wearied by the encounter with Esau—or else simply tired of his long, arduous pilgrimage—that he felt entitled to take a furlough.
Many years later, when asked by Pharaoh, king of Egypt, “How old art thou?” Jacob answered Pharaoh in this wise: “The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been…” (End)
“Jacob in time moved to Shechem, but because he lingered in this region, his family was exposed to pagan influences, leading to the tragic defilement of his daughter Dinah, the slaughter of Shechem’s sons, and the sacking of the city by Simeon and Levi.” (End)
After the Shechem debacle God said : “Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.” (Genesis 35:1) (End)
Israel draws out our lesson: The pilgrimage—yes, the pilgrimage—short but evil, is what I said. And what of your pilgrimage? The days you now live in are not as those days. Your lives are much shorter and, indeed, much, much more evil. You have reached the days of Noah once more. All Scripture is coming to a head as wheat for harvest, but not only has the wheat matured and become ready for the threshing hooks, the tares have as well.
The Family were called as pilgrims, to walk the narrow road of discipleship; and in comparison to my life, only a few short years had passed before many grew weary in well-doing, having escaped Edom in their youth—and run well—only to turn aside at Succoth in the land of Shechem the systemite.
During your internet search, you happened upon the opinions of those who have settled, as Jacob did, beside the “brackish system wells of Shechem,” their sentiments mirroring their own lack of conviction. These avoid. They are those whom you are warned of in Matthew 10. Excusing Jacob for turning aside for support is ignoring the one all-important fact—God said!
You may look at your children with foreboding as they walk this dry, dusty, narrow road to El-Bethel, and in compassion for their plight, agree that surely something can be done to ease the way before them. I understand, as do your Husband and fathers, but you must not touch this thing, for it is most assuredly taking your sacrifice off the altar and breaking the vow you made with God.
Your God must become their God, and this narrow pilgrim’s way is the way. They must be given the opportunity, as you were given the opportunity, to follow His footsteps and, in so doing, one day be able to say with conviction, “He is my God also.”
Now, you might see this as a coincidence, but we here in the spirit do not. Your carnal mind is the enemy, and some allow him to use theirs as he wills and not as God wills. Resist the enemy and his ways, for he will surely cause you to turn off the straight and narrow way by that one degree. He has already gone ahead of you to prepare a building plot for your house in the land of Shechem.
Listen to the wise words of one of your fathers, and allow your faith to be kindled in this matter of placing your life and your children’s lives in the hand of God. As for coincidence, the paragraph number in the following excerpt from “Be Ye Separate (PDF)” begins at 208, which is close enough to 2008 to draw your attention to the date the “Change Journey” was conceived.
208. Now I know the life of faith isn’t easy, but it works! Forsaking all and trusting the Lord to supply your every need isn’t always easy street. You abase and you abound. But through it all, the Lord keeps you and He provides for you. You’re His servant working for Him, so He takes care of you. And if He’s cared for you in the past, do you think He’s going to forsake you in the future? Do you think the Lord would toss you out as an unprofitable servant just because you grow old or get sick or can’t keep up the same pace you used to? Let me tell you, He won’t! That’s not the kind of God He is!
209. Having lived by faith for so many years, should we now go back to the beggarly elements of the System for our support to have some sort of cushion for our old age or whatever? To put it simply, no. We’ve always put the Lord first and He’s always supplied what we’ve needed for the future, and He will continue to do so. You may not know exactly how He’ll do it and you may have all kinds of questions about it, but the Lord just expects you to trust Him.
210. He didn’t say we’d walk by sight; He said we’d walk by faith. In fact, He instructed us to trust in Him with all our heart and not to lean to our own understanding. That’s not me speaking–that’s God’s Word, and it’s as true now as it ever was!
211. There’s no need to take matters into your own hands and to fret and worry so much about your own support, much less your old age. I can understand your concerns. Like I said, I’ve had many of them myself. But what you need to understand is that it’s not gain but loss to give up the Lord’s work to raise money for later years, even if it’s for a good cause, the Lord’s cause.
212. If you choose to instead desert your plow and come back to it a few years down the line (Israel: as I did when I turned aside to succor myself) when you have more income and figure you can plow better, I guarantee you it won’t be easy. For one thing, how much income is enough? How much money are you going to raise, and when are you going to stop? And when you do, will you still have the burden and initiative to go back to plowing again, the love for lost souls that you once had? (MB: Not likely, and now 16 years down the line, our father’s words have become prophetic.)
Or will you feel that you’re better off just as a supporter–if you even have enough vision left for that? You’ll start cooling off and you won’t see things the way you used to because you’re not living the life you used to, and you may not want to go back to it, or even to support it. Even if you go into making money with the best of intentions, it may not work out like you think it will.
213. Besides all that, what are you going to do if there’s a disaster or recession and your business or investment is wiped out? Or what if hard times hit and, instead of making money as you expected, you wind up in debt? Millions of people around the world do, you know, even those who are a lot more knowledgeable about their jobs than you will be! And what will you do if the Crash hits, as it inevitably will, and all your income goes down the drain, and you really have nothing to fall back on; you’re not used to living and working for the Lord anymore.
Israel speaking: These Words of David are yet to be fulfilled, yet two of those predictions have come to pass, and there is but one more to come. These prophetic Words of David aren’t always fulfilled in the way you thought. The whole world is indeed in debt. The billions have become marked and numbered tax slaves, indebted to their governments—the governments they chose—just as the children of Israel of old, who, although warned by their prophet what would become of them and their children, still chose a king over God. (1 Samuel 8:4–22) (End)
214. Read Hebrews 11. Faith is the substance of things hoped for, the title deed. You must believe that the Lord is a rewarder of those who diligently seek Him, a provider of their needs, because He is!
Israel speaking: And that, my dear children in the Lord, means a provider of all those things you fear you are losing by sacrificing your youth to follow your parents on the narrow road to El-Bethel. You may see God as their God today, but as you walk beside us— they in the material and we in the spiritual— you will one day see God as your God too, if you haven’t already.
215. So SGAs, don’t worry about your parents, or yourselves. And FGAs, don’t worry about your children, or yourselves. The Lord is fully able to keep and to provide and to make you fruitful well into your old age.
216. Following Jesus works, and there are great rewards! Though you may be poor on Earth at times, you’re making many rich, and you’re laying up great rewards here in Heaven! You have no idea what the Lord has in store for you, and it’ll last for eternity! So as you take up your cross and follow Him, take heart, and keep your eyes on Heaven, where you’ll shine as the brightness of the firmament, and as the stars for ever and ever! Hallelujah! Love, Dad. (End of message from Dad.)
This excerpt comes from the podcast “The Key of Psalm 91 (Audio)”
“Now this is what we may possibly be facing. It seems from the post “32 Pages Ends in 2026” that Jesus is offering our young people, and all of us really, a choice. We know from the Words of David and the New Wine prophecy that Jesus greatly desires us to look to His Word for signs. However, His Word also says that He will not give us more than we are able to handle. So it could be that there is no betrayal here.
But the decision between the two should not be based on frustration, but instead on His Word. Yet we seem to have two options being offered. Therefore, this decision must be an individual one, which means each of us must go to Jesus and ask Him what His highest will is.”
Let’s Walk On Together, For The Night Has Fallen
Called to live by faith – December 17, 2023
Jesus speaking: Take My hand My love, and let’s walk on together, for the night has fallen and the rest of the way you must walk with your Lion by your side. If you hear Me growl, do not fear, for it is a warning to the enemy to keep his ground. My growl is also a warning to you to keep moving toward the City. You are as the young prophet, who was told to not tarry, but return with all haste from whence he came. I have allowed the enemy to prowl in the darkness just outside your campfire light. He is not allowed to attack other than in your thoughts, and this he does constantly.
Not only his words, but My Words will be your constant companion all the way to the city gates. Both he and I vie for your attention. You must do your part to give Me the edge. Do not concern yourself with what is happening out there in the big bad world. Concern yourself only with what I put before you. This is the way I have set before you, walk ye in it. What happens in the world between now and My return, is not your concern, other than when you bring it to Me in prayer. Outside the light of your fellowship there is only confusion, if you allow your mind to wander there, you will lose your way, just as the masses have lost their way. (End)
Where Thou Vowedst A Vow
Genesis 31:13 I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.
Jesus speaking in prophecy—November 10, 2025
“David/Daniel was a man after My own heart—he was ‘after’ My heart. He was ordained as My Prophet of the End, and you have done well to take up the ‘Old Covenant’ that I had with David/Daniel and reconfirm your vows, for in so doing My covenant made with My ‘whole’ church will find consummation in you, My intimate brides. For in this freewill conjugal act, My bride receives My seeds into her spiritual being and we become one. In the very near future I will reveal to you the full significance and impact of what has transpired between us during these last few years that you’ve spent with Me in our wilderness cave.” (end of prophecy from 2025)
God Reaffirms His Covenant
Genesis 28:11-12 & 19-22 And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep. (v) 12 And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. (v) 19 And he called the name of that place Bethel [House of God]: but the name of that city was called Luz at the first. (v) 20 And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on. (v) 21 So that I come again to my father’s house in peace; then shall the LORD be my God. (v) 22 And this stone, which I have set for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.
Jesus speaking in prophecy: I have given you the Purple Ladder in these days of decision, for these are unique days. Yet they involve the same decisions Jacob had to make in order to become the Prince of God and Man that he was destined to be. For it is said: 1Corinthians 10:11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
Thus it is so with you. To become all that you are destined to be, you must walk the road back to the land of your fathers. I have presented the Purple Ladder for the purposes stated below, but I have also given it at this time to remind you of the days of your vows to Me. Remember them, and remember Me as you face the future. Put all things in My hand, and I will be the Light in your hand to show you the way to My house. (end)
Israel speaking in prophecy: Before closing, I want to touch on a matter very dear to my heart. I’m bringing this situation before you because it has grave parallels to your own lives. It is the matter of my Rachel, who died on our way back to El-Bethel. It was she who sat upon the idols of her father Laban at the time he searched our tents after arresting us and accusing us of theft. There is little time left before I leave your side, so allow me to be brief.
It is a matter of the heart, this business of following our God. As was once wisely said of church people, “You can get people out of the church, but to get the church out of people… well, that is another whole matter entirely.”
So it is with the idols of this world. Those who do not walk with us are against us. Therefore, they must be left by the wayside, for we must travel on.
I left my Rachel on the side of that track on our way back to El-Bethel, as you must leave your Rachels at the curb as you take the road forward. It is a sad thing to leave the second generation—your children—behind, just as it was a sad thing for me to leave my second wife behind.
We are together now, and that is all that matters. My God has restored all things unto me because I forsook the things of this life to follow Him. He is true to His promise; now you must be true to yours.(End)
Jesus speaking in prophecy: Thank you, Israel, and thank you for your life and for this time spent talking with these, My remnant of David. I too have to press on, as time is almost up. I have one last point that must be addressed, and that is point two of the two-point list at the beginning of this post: Tempt not the Lord your God. It sounds like a serious accusation, and something you might not think you would be guilty of.
(To the young people:) Your parents love you, and they are well-meaning, but there is one thing I have against the path they ventured upon when taking up the “blessing” I offered recently. It is this: they took it into their own hands, for your sake, to demand a condition. Behind their conditional request is the fear that I am not enough, that I do not have all your needs at heart, or that I will somehow fail in My promises.
Purge the church from your hearts. Be not as those who desire My blessing while setting forth conditions. I see your needs, I see your hearts, and I have every intention of fulfilling them. But come before Me with nothing in your hands, and I will bless you beyond any condition or want you may have—far, far beyond, and in ways you never dreamed of. I love you all dearly and continue to walk the straight and narrow way to El-Bethel.
Some Notes From Lisa on “Tempting the Lord”
Taken from the Key of Psalm 91 (Audio)
MB: …Regarding Jesus’ second temptation. It took place on the pinnacle of the temple in Jerusalem– I started to see it as an ancient duel between two Masters of Light. [4:6] And (the devil) saith unto him, if thou be the Son of God, cast thyself down: for it is written, He shall give His angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. [4:7] Jesus said unto him, It is written again, thou shalt not tempt the Lord thy God. (End of excerpt)
Internet notes: Deuteronomy 6:16 warns believers not to put God to the test, referencing the Israelites’ complaining at Massah.
Deuteronomy 6:16 “Ye shall not tempt the LORD your God, as ye tempted him in Massah”.
Context & Meaning:
The Background: The verse points back to an incident at Massah (meaning “testing”), where the Israelites complained and lacked faith, demanding to know if God was truly with them (Exodus 17:1-7).
The Application: It warns against demanding proof of God’s presence by setting conditions for Him to meet, or acting recklessly and expecting God to miraculously save you.
Deuteronomy 6:16-25 is a:
- A Call to Obey God’s Commands | Deuteronomy 6:16-19
6:16 Moses knew that the people would face many difficult situations in the Promised Land in which they would be tempted to doubt God’s sovereignty and care. He reminded them of the experience of their fathers at Rephidim (Exodus 17:1-7) where there was no water for them to drink. Rather than trusting in God, who had parted the Red Sea (Exodus 14:13-31) and miraculously made bitter waters sweet at Marah (Exodus 15:22-26), the people grumbled against Moses.
The attitude of the people is recorded in Psalm 78:17-20 and Psalm 95:8. When they came to a place with no water they quickly forgot the God who had delivered them by parting an entire sea of water. Instead of trusting God, they put the Lord to the test by making their obedience to Him contingent on His meeting their demands. Moses warned the people to not put the Lord to the test as they did at Rephidim. The place near Rephidim where Moses struck the rock was named Massah [test] and Meribah [quarrel] in commemoration of the people’s lack of faith in God.
6:17-19 | Moses again exhorted the people to observe God’s commandments. Their success in the Promised Land was dependent on their obedience to God. They were to “do what is right and good in the sight of the Lord” (6:18) rather than what is expedient in the sight of men. God’s will was to be their standard of conduct. (End of notes from Lisa)
MB: To finish we have a section from “The Young Prophet and the Old Prophet”… Now it is time to bring it out so that all can be warned of the dangers of compromise. (End)
The Young Prophet and The Old Prophet
And our example begins at paragraph 11, of all numbers!
- “Now there dwelt an old prophet in Beth-el; & his sons came & told him all the works that the man of God had done that day in Beth-el.” (vs.11.) Now mind you, the young prophet’s on his way home by another way like God told him to do: Not stopping, not turning to the right or the left, not stopping to drink or to eat, or to wait for anything! He’s obeying God, he’s on the way!—He was off to a flying start! He had left all, forsaken all to follow God, & was doing the work of God! He had resisted the authorities to preach the Gospel, he had suffered persecution! Boy, he was just going great!
- “And he (the old prophet) said unto his sons, saddle me the ass. So they saddled him the ass: And he rode thereon, & went after the man of God, & found him sitting under an oak.” (vs.13,14.) Oh, oh, that’s where he made his first mistake!—Idleness is the Devil’s workshop! He stopped to catch his breath, he stopped to rest, he was idle!
- He didn’t keep going like the Lord told him to do! “And he”, the old prophet, “said unto the young prophet, Art thou the man of God that came from Judah? He said, I am.” (vs.14.) Second mistake, what was it?–He took time to listen to what the Old Prophet had to say, to hear his side of the story!
- “Wow, what a fanatic you are!–You don’t think I should even listen to the home folks, you don’t think I should even listen to my pastor, you don’t think I should even listen to the other side of the story! After all, isn’t it fair to consider both sides & to go around to see who’s right?”
- If this isn’t the Bible I’ve been preaching to you, you might as well go back & forget the whole works! If you don’t know by this time that this is the Word of God, if you do not know by this time that this is the Truth, if you don’t know what the way is, then forget it!
- YOU HAVE TO BE REWIRED, HAVING YOUR MIND TRANSFORMED BY THE SPIRIT OF GOD, & it takes time to rewire your computer! Any psychologist will tell you that it’s not hard to switch right back into the original thought pattern, because your brain is so wired that your first automatic reaction is the one built there by habit & by custom, & a new thought pattern cannot be established until the old one has had time to be completely erased. So at a sudden emergency you will automatically lapse into your original thought pattern–except by a miracle of God! I’m busy working hard at it, & God help me, I’ll soon have you so rewired you’ll short-circuit every time you go back!
- But if you invite old Mr. Devil & old Mr. Doubt to come in & talk it over, to hear what they & all their little doubtlets have to say, you’ll wind up thinking, “I sure am confused! I guess you’re right, I must have made a big mistake!” And you’ll be all torn apart & all mixed-up & confused, halting between two opinions–double-minded! (James 1:8) (end of excerpt from ML)
The Caveomite
“The carnal man looks at the options; faith might be one of them. But to the carnal man, faith is usually the last option, the one he chooses when all other options are no longer options. The man of faith casts all other options aside and grabs hold of faith; that’s always his first choice. He doesn’t allow anything or anyone to dissuade him. He stands on faith as his first-up and best option.
He knows that if he is patient, faith will work, the Keys will work. If he is patient and stands on the spot, he will get what he asked for. A true Caveomite knows there are no system crutches in his cave. It is basic living, no power, no water, no food; it all has to be brought in by faith. He’s out in the wilderness. There are no power lines or water pipes out in the wilderness; there are no ATM’s or supermarkets. He is there by faith. The Caveomite knows he is a financial power because he has an account with the Bank of Heaven.”
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Following the Little Dog Line .pdf (PDF)
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